Showing posts with label social science. Show all posts
Showing posts with label social science. Show all posts

Thursday, October 20, 2016

Capitalism and Objectivification

Wow!  Even by the amazing low standards of Sociology, this is bad.  

Socialism and communism literally objectify the individual, who exists only as a means of advancing the interests of the state.  There is no individual, and no valid reason for people to have rights, separate from their membership in and contributions to the state.  Capitalism, according to Marx, objectifies LABOR, but in a voluntary exchange the only way to get labor is to pay the person.  The labor, and in fact the bodies, of citizens are entirely owned by the state under collectivism.

So, as usual, the goofballs of the left have it backwards:  Capitalism celebrates the individual, and collectivism destroys the individual.


The love of money results in objectification
Xijing Wang & Eva Krumhuber
British Journal of Social Psychology, forthcoming

Abstract: Objectification, which refers to the treatment of others as objectlike things, has long been observed in capitalism. While the negative impact of money on interpersonal harmony has been well documented, the social cognitive processes that underlie them are relatively unknown. Across four studies, we explored whether the love of money leads to objectification, while controlling for social power and status. In Study 1, the love and importance attached to money positively predicted the tendency to construe social relationships based on instrumentality. In Study 2, the likelihood to favour a target of instrumental use was increased by momentarily activating an affective state of being rich. Temporarily heightening the motivation for money further resulted in deprivation of mental capacities of irrelevant others, including humans (Study 3) and animals (Study 4). This lack of perceived mental states partially mediated the effects of money on subsequent immoral behaviour (Study 4). The findings are the first to reveal the role of objectification as a potential social cognitive mechanism for explaining why money often harms interpersonal harmony.

Monday, February 09, 2015

My Power Gets Me High

I almost always find myself inspiring.  Is that so WRONG?

Power Gets You High: The Powerful Are More Inspired by Themselves Than by Others 

Gerben Van Kleef et al. 
Social Psychological and Personality Science, forthcoming 

 Abstract: Inspiration is a source of admirable creation — but where do people get it from? We propose that power allows individuals to draw inspiration from the self. Four studies involving different social settings and operationalizations support this idea. Study 1 revealed that greater power is associated with more self-derived inspiration and less other-derived inspiration. In Study 2, participants with a higher sense of power were more inspired by their own than by their partners’ stories in face-to-face conversations, whereas lower power participants were not. In Study 3, higher power people spontaneously generated more inspiring stories involving themselves than did lower power people. Finally, participants in Study 4 felt more inspired after writing about their own experiences than after writing about someone else’s, especially after having been primed with high rather than low power. These findings suggest that powerful people prioritize themselves over others in social interaction because this is emotionally rewarding for them. 

Nod to Kevin Lewis, who also inspires me.

Saturday, July 26, 2014

Marriage at the Margin


Can Pro-Marriage Policies Work? An Analysis of Marginal Marriages 

 Wolfgang Frimmel, Martin Halla & Rudolf Winter-Ebmer
Demography, August 2014, Pages 1357-1379

Abstract: Policies to promote marriage are controversial, and it is unclear whether they are successful. To analyze such policies, one must distinguish between a marriage that is created by a marriage-promoting policy (marginal marriage) and a marriage that would have been formed even in the absence of a state intervention (average marriage). We exploit the suspension of a cash-on-hand marriage subsidy in Austria to examine the differential behavior of marginal and average marriages. The announcement of an impending suspension of this subsidy led to an enormous marriage boom among eligible couples that allows us to locate marginal marriages. Applying a difference-in-differences approach, we show that marginal marriages are surprisingly as stable as average marriages but produce fewer children, children later in marriage, and children who are less healthy at birth.

Tuesday, October 29, 2013

The Philosopher Drinks the Porter?

An interesting theory.  Workaholics have something to do, alcoholics just drink.  But they are the same people.

This paper considers the role of alcohol in agency problems in order to provide an economic rationale for alcoholics and workaholics. In our model, alcohol reduces productivity, but also can make imbibers blurt private information. We show that in the optimal contract, low-productivity workers are compelled to over-indulge in alcohol, while high-productivity workers overproduce output. Thus, workers are made into “alcoholics” and “workaholics” depending on their productivity. We conclude that excessive drinking (working) may be the result, not the cause, of low (high) productivity of workers. 

Nod to Kevin Lewis 

Wednesday, May 29, 2013

Third Party Scape-goating


Displacing Blame over the Ingroup's Harming of a Disadvantaged Group can Fuel Moral Outrage at a Third-Party Scapegoat 

 Zachary Rothschild et al. 
Journal of Experimental Social Psychology, forthcoming 

Abstract: Integrating research on intergroup emotions and scapegoating, we propose that moral outrage toward an outgroup perceived to be unjustly harming another outgroup can represent a motivated displacement of blame that reduces collective guilt over ingroup harm-doing. We tested this hypothesis by manipulating the purported cause of working-class Americans' suffering (ingroup cause vs. unknown cause vs. outgroup cause) and whether a potential scapegoat target (i.e., illegal immigrants) was portrayed as a viable or nonviable alternative source of this harm. Supporting hypotheses, participants primed with ingroup culpability for working-class harm (versus other sources) reported increased moral outrage and support for retributive action toward immigrants when immigrants were portrayed as a viable source of that harm, but reported increased collective guilt and support for reparative action when immigrants were portrayed as a nonviable source of that harm. Effects on retributive and reparative action were differentially mediated by moral outrage and collective guilt, respectively. 

Nod to Kevin Lewis

Sunday, May 26, 2013

Only the Lonely


Social Isolation in America: An Artifact 

Anthony Paik & Kenneth Sanchagrin 
American Sociological Review, forthcoming 

Abstract: This article examines whether existing estimates of network size and social isolation, drawn from egocentric name generators across several representative samples, suffer from systematic biases linked to interviewers. Using several analytic approaches, we find that estimates of network size found in the 2004 and 2010 General Social Surveys (GSS), as well as other representative samples, were affected by significant interviewer effects. Across these surveys, we find a negative correlation between interviewer effects and mean network size. In the 2004 GSS, levels of social connectivity are strongly linked to interviewer-level variation and reflect the fact that some interviewers obtained highly improbable levels of social isolation. In the 2010 GSS, we observe larger interviewer effects in two versions of the questionnaire in which training and fatigue effects among interviewers were more likely. Results support the argument that many estimates of social connectivity are biased by interviewer effects. Some interviewers’ failure to elicit network data makes inferences, such as the argument that networks have become smaller, an artifact. Overall, this study highlights the importance of interviewer effects for network data collection and raises questions about other survey items with similar issues

Social isolation, loneliness, and all-cause mortality in older men and women 
Andrew Steptoe et al. 
Proceedings of the National Academy of Sciences, 9 April 2013, Pages 5797-5801 

Abstract: Both social isolation and loneliness are associated with increased mortality, but it is uncertain whether their effects are independent or whether loneliness represents the emotional pathway through which social isolation impairs health. We therefore assessed the extent to which the association between social isolation and mortality is mediated by loneliness. We assessed social isolation in terms of contact with family and friends and participation in civic organizations in 6,500 men and women aged 52 and older who took part in the English Longitudinal Study of Ageing in 2004–2005. A standard questionnaire measure of loneliness was administered also. We monitored all-cause mortality up to March 2012 (mean follow-up 7.25 y) and analyzed results using Cox proportional hazards regression. We found that mortality was higher among more socially isolated and more lonely participants. However, after adjusting statistically for demographic factors and baseline health, social isolation remained significantly associated with mortality (hazard ratio 1.26, 95% confidence interval, 1.08–1.48 for the top quintile of isolation), but loneliness did not (hazard ratio 0.92, 95% confidence interval, 0.78–1.09). The association of social isolation with mortality was unchanged when loneliness was included in the model. Both social isolation and loneliness were associated with increased mortality. However, the effect of loneliness was not independent of demographic characteristics or health problems and did not contribute to the risk associated with social isolation. Although both isolation and loneliness impair quality of life and well-being, efforts to reduce isolation are likely to be more relevant to mortality.

Thursday, May 23, 2013

More Debunking of Food Deserts


Foodways of the urban poor 

 Alison Hope Alkon et al. 
Geoforum, August 2013, Pages 126–135 

Abstract: In the past decade, progressive public health advocates and food justice activists have increasingly argued that food deserts, which they define as neighborhoods lacking available healthy foods, are responsible for the diet-related health problems that disproportionately plague low-income communities of color. This well meaning approach is a marked improvement over the victim-blaming that often accompanies popular portrayals of health disparities in that it attempts to shift the emphasis from individual eaters to structural issues of equitable development and the supply of health-inducing opportunities. However, we argue that even these supply-side approaches fail to take into account the foodways – cultural, social and economic food practices, habits and desires – of those who reside in so-called food deserts. In this paper, we present five independently conducted studies from Oakland and Chicago that investigate how low-income people eat, where and how they shop, and what motivates their food choices. Our data reveals that cost, not lack of knowledge or physical distance, is the primary barrier to healthy food access, and that low-income people employ a wide variety of strategies to obtain the foods they prefer at prices they can afford. This paper speaks to academic debates on food systems, food movements and food cultures. We hope that progressive policy makers, planners and food justice activists will also draw on it to ensure that their interventions match the needs, skills and desires of those they seek to serve.

Nod to Kevin Lewis

Sunday, April 28, 2013

Seating and Persuasion

For those who have spent time around the "hollow square," there is some research on how it affects the discussion:


Exploring the Impact of Various Shaped Seating Arrangements on Persuasion 

Rui (Juliet) Zhu & Jennifer Argo 
Journal of Consumer Research, forthcoming 

Abstract: Despite the common belief that seating arrangements matter, little research has examined how the geometrical shape of a chair arrangement can impact persuasion. Across three studies, this research demonstrates that the shape of seating arrangements can prime two fundamental human needs which in turn influence persuasion. When seated in a circular shaped layout, individuals evaluate persuasive material more favorably when it contains family-oriented cues or majority endorsement information. In contrast, when seated in an angular shaped seating arrangement, individuals evaluate persuasive material more favorably when it contains self-oriented cues or minority endorsement. Further, results reveal that these responses to persuasive material arise because circular (angular) shaped seating arrangements prime a need to belong (need to be unique). Thus, this research shows that a subtle environmental cue – the shape of a seating arrangement – can activate fundamental human needs and consequently affect persuasion. 

(nod to Kevin Lewis)

Tuesday, April 09, 2013

Risk is not volatility

Interesting post by Gene Callahan.  He is careful to note that defining "risk" as variance is not nonsense; it's just not what people mean when they say "risk."

ATSRTWT

Friday, March 22, 2013

Bastiat...the SOCIALIST?

So sayeth my good friend Sheldon Richman.


That … veil which is spread before the eyes of the ordinary man, which even the attentive observer does not always succeed in casting aside, prevents us from seeing the most marvelous of all social phenomena: real wealth constantly passing from the domain of private property into the communal domain. 

"Wealth marvelously passing from the private to the communal domain? It sounds like a socialist’s redistributionist fantasy! 

But wait — Frédéric Bastiat, the great laissez-faire radical, wrote those words in his book Economic Harmonies, chapter 8, provocatively titled “Private Property and Common Wealth.” 

 ATSRTWT

Monday, September 24, 2012

IQ scores have risen....a LOT.


Does this mean we are smarter? Not really. But it might mean we think more logically.

Whether that is good is another question.

Tuesday, January 17, 2012

We Just Kept Looking and Looking for a Connection That was NOT There

Interesting.  No systematic connection between junk food and obesity.

These researchers sat on the result for two years, trying to torture the data to make it come out "right."

Nod to the Blonde.

Saturday, January 07, 2012

Faking It

The Economics of Faking Ecstasy, Hugo Mialon, Economic Inquiry, January 2012, Pages 277–285

Abstract: In this paper, we develop a signaling model of rational lovemaking. In the
act of lovemaking, a man and a woman send each other possibly deceptive signals about their true state of ecstasy. For example, if one of the partners is not in ecstasy, then he or she may decide to fake it. The model predicts that (1) a higher cost of faking lowers the probability of faking; (2) middle-aged and old men are more likely to fake than young men; (3) young and old women are more likely to fake than middle-aged women; and (4) love, formally defined as a mixture of altruism and demand for togetherness, increases the likelihood of faking. The predictions are tested with data from the 2000 Orgasm Survey. Besides supporting the model's predictions, the data also reveal an interesting positive relationship between education and the tendency to fake in both men and women.


So, I wondered a couple of things.
1. This would not apply just to het couples. Is it different for gay men or for lesbian women?
2. It took me a minute to realize that the "2000 Orgasm Survey" was referring to a year, not a benchmark.
3. I asked the LMM, "You never fake, do you!" She said, "Of course not! Then she went upstairs and closed the door, but I could still hear her laughing.

Lagniappe: Here is a video of the author presenting the above paper...


(Nod to Kevin Lewis, who never fakes)

Tuesday, January 03, 2012

Smiles: Fake? And can you tell?

Poker faces often have "tells;" so do smiles.

Spot The Fake Smile
(be sure to click the button to watch the smile.)

This experiment is designed to test whether you can spot the difference between a fake smile and a real one. It has 20 questions and should take you 10 minutes. It is based on research by Professor Paul Ekman, a psychologist at the University of California. Each video clip will take approximately 15 seconds to load on a 56k modem and you can only play each smile once.

In case you are wondering, they did it by taking real smiles that occurred spontaneously in interviews, or by telling the person to smile. Obviously you can't say, "Give us a genuine smile, now!"

Bizarrely, I got 18 out of 20 correct. Had a bit of luck, I expect. But that's better classification than I would have expected. Only missed two, one F that was a G, and one G that was an F.

How do YOU fare?

(Nod to the Blonde, who never fakes it)

Friday, December 09, 2011

Individualists Trust People, Collectivists Trust the State

Culture, Cooperation, and the General Welfare

Nick Berigan & Kyle Irwin, Social Psychology Quarterly, December 2011, Pages 341-360

Abstract: Solutions to social dilemmas require cooperation. Given that there are
commonly multiple avenues for cooperation, sometimes social dilemmas require coordination of strategies in addition to sufficient cooperation to be successful. This study examines one social dilemma where such coordination is necessary: supporting the general welfare. Using World Values Survey data from 33 nations, we compare active membership in charitable organizations versus attitudes toward government welfare programs as examples of two different types of cooperation. We argue that culture influences the form of cooperation a group adopts via the amount of trust it generates. Specifically, individualist cultures promote relatively high levels of trust, which produce first-order cooperation (here, involvement in
charitable organizations). Collectivist cultures generate relatively low trust levels, facilitating second-order cooperation (here, greater support for government welfare programs). Findings support our arguments and thus suggest that culture, mediated by trust, shapes individuals’ perceptions about creating and sustaining public goods.


I would be interested in Mr. Overwater's reaction. Am I misinterpreting this? Do I have the causation backwards?

Thursday, October 20, 2011

Apologies and Social Capital

Apologies as Signals: With Evidence from a Trust Game, Benjamin Ho, Management Science, forthcoming

Abstract: Apologies are part of a social institution designed to restore frayed relationships not only in daily life but also in the domains of corporate governance, medical malpractice litigation, political reputation, organizational culture, etc. The theory shows that in a general class of moral hazard games with imperfect information about agents with two-dimensional type, apologies exhibit regular properties — e.g., apologies are more frequent in long relationships, early in relationships, and between better-matched partners. A variant of the trust game demonstrates that communication matters in a manner consistent with economic theory; specifically, the words “I am sorry” appear to select equilibrium behavior consistent with the theory's main predictions.

----------------------

Does Social Capital Promote Safety on the Roads?, Matthew Nagler, Economic Inquiry, forthcoming

Abstract: I present evidence that social capital reduces traffic accidents and related death and injury, using data from a 10-year panel of 48 U.S. states. The econometric challenge is to distinguish the causal effects of social capital from bias resulting from its correlation with unobservable characteristics by state that influence road risks. I accomplish this by employing snow depth as an instrument, and by restricting attention to summertime accidents. My results show that social capital has a statistically significant and sizable negative effect on crashes, traffic fatalities, serious traffic injuries, and pedestrian fatalities that holds up across a range of specifications.


(Nod to Kevin Lewis)

Monday, September 05, 2011

In Italy, Laziness is NOT a Problem

Does anybody really know what satire is?; does anybody really care?

Abstract: We investigate a phenomenon which we have experienced as common when dealing with an assortment of Italian public and private institutions: people promise to exchange high quality goods and services (H), but then something goes wrong and the quality delivered is lower than promised (L). While this is perceived as ‘cheating’ by outsiders, insiders seem not only to adapt but to rely on this outcome. They do not resent low quality exchanges, in fact they seem to resent high quality ones, and are inclined to ostracise and avoid dealing with agents who deliver high quality. This equilibrium violates the standard preference ranking associated to the prisoner’s dilemma and similar games, whereby self-interested rational agents prefer to dish out low quality in exchange for high quality. While equally ‘lazy’, agents in our L-worlds are nonetheless oddly ‘pro-social’: to the advantage of maximizing their raw self-interest, they prefer to receive low quality provided that they too can in exchange deliver low quality without embarrassment. They develop a set of oblique social norms to sustain their preferred equilibrium when threatened by intrusions of high quality. We argue that cooperation is not always for the better: high quality collective outcomes are not only endangered by self-interested individual defectors, but by ‘cartels’ of mutually satisfied mediocrities.

Either way, fabulous. Really a fine piece of social science. Not least because the phrase "cartels of mutually satisfied mediocrities" sounds a lot like a faculty meeting in the US. Not at Duke, of course. No, really.

(Nod to the Ward Boss, who is never lazy)

Sunday, August 14, 2011

The Sacrifices We Make For Research

I am sorry; I find this quite funny.

That does not MAKE me a bad person, but it IMPLIES that I am a bad person.

The guy was doing what he knew, so that he knew who he was doing. Here is his dissertation. So when he did the Pres's wife, he had solid research to back him up.

(Nod to Anonyman, who also found it funny. But there is no question Anonyman is going to hell, none)